Interesting time, ahead

However, it may be the case for nature to have some or other odd events in the world of Indian economy, but for sure, a very very interesting time is ahead for all of us in India. 

Let's not underestimate a body of man's mind and actions over the nature to do right things in life. Life changes when you change your actions or you simply be in actions, all the time to do right things with one simple tool: commonsense.

The following are some good reading:

The Modi magic: why voters kicked out liberal economics along with cong?

A call to arms: Modi offers window to push liberal agenda by Seetha

• The Swatantra had limited success because the intellectual climate in the sixties and seventies was overwhelmingly leftist. That is no longer the case. 

Salli secularism doses by S.Gurumurthy

PBM's ponderings and musings on history of Indian polity: 

• "The key distinction is between those who wanted a conception of citizenship beyond compulsory identities and those who did not. Many who wanted a united lndia, like Abul Kalam Azad and Gandhi, thought, nevertheless, that India was a collection of distinct communities, which could flourish together. Nehru and Ambedkar wanted to transcend that India. Azad and Muhammad Iqbal may have different implications for the territorial unity of India, but their metaphysics of community identity is more similar. An intellectually underrated figure these days, like Lala Lajpat Rai for example, is actually closer to Nehru and Ambedkar in the way he thinks about finding a conception of citizenship transcending community than his politics would suggest."
• "The compromises of practical politics and opportunism blurred these intellectual lines and created strange bedfellows. This is a heretical thought. But in terms of underlying positions, in any other world, Nehru, Lajpat Rai, M.G. Ranade, Syama Prasad Mookerjee, Ambedkar, perhaps even Jinnah, would have been in a similar party: looking for conceptions of citizenship that transcended traditional community affiliations and created space for individual freedom. They happened to disagree on whether you could do it in one diverse nation. Gandhi, Azad, Purushottam Das Tandon, Deendayal Upadhyaya, and perhaps Iqbal, would have been in a similar camp: the modernist project as enacting community identities rather than transcending them."